I think that listing the assigned scriptures at the beginning can make it easier to relate them to one another, so I’m giving it a try.
First Reading — Leviticus 13:1-2, 44-46
Second Reading — 1 Corinthians 10:31-11:1
Gospel — Mark 1:29-39
Leprosy, diagnosed by a priest, excluded a person from contact with the community of Israel. A cure also had to be diagnosed by a priest, and a sacrifice was offered when the cure was confirmed. Jesus was not concerned with the prohibition of contact with a leper, but cured him by touching him and speaking an effective word of healing. To enable the man to return to the community, Jesus tells him to follow the rules of the Law to have his cure certified. There are three aspects that invite some reflection.
First, Jesus in effect trades places with the leper. The reading tells us that the result of the leper’s proclamation of what Jesus had done, the crowds that mob Jesus when he enters a town make it necessary for him to stay in deserted places, as the leper previously had to, while now the leper is free to go around in the towns and villages. Jesus also trades places with us. He takes away our sins by dying on the cross in our place. We are the ones who deserve to be punished by death, but Jesus accepted death for our sake.
Second, the leper feels compelled to spread the good news of what Jesus had done for him. In last week’s second reading (1 Corinthians 9:16-23, esp. 16-17), St. Paul stated that he also felt obligated to announce the gospel. Do we feel a similar compulsion to share the good news about Jesus? We don’t need to buttonhole strangers in public and tell them all about it, or pass out tracts on the subway. In fact we’d probably do better not to do that. But do we want to take advantage of chances people give us to speak of our faith. Do we show the joy of a redeemed life?
Third, Jesus heals the leper, and he wants to heal us spiritually. Lent — which began as the time of final preparation of catechumens for Baptism, which was conferred at Easter — soon also became the time for notorious sinners to perform public penance in preparation for being reconciled with the Church by the bishop at Easter. Now the Sacrament of Reconciliation is available all year, and for lesser sins as well as notoriuos ones. But Lent is still a good time for us to do penance for our sins, using the three practices mentioned in Matthew 6 (read on Ash Wednesday) — prayer, almsgiving, and fasting — to a higher degree than during the rest of the year. Jesus wants to heal us of any “spiritual leprosy” we have incurred; and the Sacrament of Reconciliation is his chosen means for doing so, especially for serious sins, which separate us from God. After the encounter with Jesus in the sacrament, people have a feeling of joy and relief, as did the leper.
St. Paul’s words can also help us think about our approach to Lent. Like everything else, Lent is for the glory of God. This ties in with the gospel reading for Ash Wednesday, which tells us not to do good things in order to win praise. If we make a show of it, there is no merit in it for us. We are to pray, fast, and give alms as quietly as possible. When we do that, our acts are done for the glory of God, not for our own glory. Even our own sanctification, which these things lead to, is for the glory of God. Beyond that, our quiet holiness gives an example of a life well lived which can help lead others to goodness as well.