Super late once more, but here goes.
July 31 — 18th Sunday in Ordinary Time.
You can’t take it with you. The first reading — Ecclesiastes 1:2; 2:21-23 — gives us the well known opening verse,”Vanity of vanities … All things are vanity.” It continues with the case of one who works hard to amass wealth which will go to another when he dies. All his hard work and anxiety don’t bring a proportionate enjoyment.
In the gospel — Luke 12: 13-21 — Jesus offers the parable of the rich landowner who dies the very night after he has decided that his years of working at amassing wealth have paid off so well that now he can retire and enjoy “the good life.” This parable is framed by two teachings: avoid greed (which is so much a part of our culture that most of us don’t even realize how greedy we are); and what we should really strive for is to be “rich in what matters to God.”
The second reading — Colossians 3:1-5, 9-11 — gives a teaching from Paul about what matters to God. It is what is above, where Jesus is with the Father. Our true life is life in Jesus. We become rich by leaving sinful conduct behind us and living a life of virtue in a community of the redeemed in which all are equal.
August 7 — 19th Sunday in Ordinary Time.
In the gospel — Luke 12:32-48 — Jesus begins by harking back to last week’s theme of having treasure in heaven, which we attain by avoiding greed: instead, selling what we have and giving alms. Next the lesson is to be prepared for his return. We don’t know when that will be, but if we live according to God’s will, we are always prepared
In the first reading — Wisdom 18:6-9 — we hear of how the Israelites were prepared for God’s intervention to set them free with the Exodus. They had faith in God and offered the Passover sacrifice, just as we have faith in God and offer our Paschal Sacrifice, Jesus on the cross.
The second reading — Hebrews 11:1-2, 8-19 — gives us the example of Abraham’s life of faith, leaving his home, traveling to Canaan, being prepared to offer Isaac, his son, in sacrifice (just as the Father sacrificed his Son, Jesus, on Calvary).
We see that faith is much more than accepting the doctrines found in the Nicene Creed which we recite every Sunday at Mass. It means expecting the guidance of the Holy Spirit in our lives. Our prepared ness isn’t just to meet the Lord at the end of our lives or at the end of time. The Lord can come unexpectedly at any moment to furnish his guidance, as her did many times for Abraham. It may have to do with a vocation in life; it may have to do with accepting a job offer; it may have to do with marriage; it may have to do with moving to a new home or any other decision however large or seemingly small. Bu we won’t hear God’s call unless we’re listening. So we need to cultivate that attitude of confident expectation, that reliance on God’s presence “now and at the hour of our death,” as we pray in the Hail Mary.